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Last week US Congress member Richie Neal, Chair of the Ways and Means Committee on Capitol Hill, led a Congressional delegation from Washington to Brussels, London, Dublin, the Blasket’s, Derry and Belfast. The delegation met with a very wide range of political representatives including Government representatives as well as civic society.
The Blasket’s you ask? Why there? Well,
in 1953 the last people who lived on the Blasket islands were forced to leave
their beautiful islands off the coast of Kerry because of the lack of
necessary services. Some of them went to Springfield in Massachusetts in the
USA. That’s Richie’s district. So naturally a visit to Ireland had to include a
visit to Dunquin and then a short helicopter flight to the Great Blasket. I
wonder what Peig would have thought of that?
But I digress!
‘Aris,’ says you.
So, to the point of this epistle. In the course of
his visit to our part of Ireland Congressman Neal spoke of the
Planter and the Gael. Now way back in the day one of my Adams ancestors
was almost certainly a Planter. So I have a certain connection with that term.
Although I am avowedly a Gael I have no wish to ignore my roots. We
all have to come from somewhere. Indeed I would love to have
the time to delve into my Planter history.
Richie Neal’s comment was benign. The first time I
heard the phrase the ‘Planter and the Gael’ was when Peter Robinson used
it in a speech in 2004. He said: “When
I speak of 'our people' I speak of those who share my unionist philosophy and
those who do not – I speak of both the Planter and the Gael," he
said.
He was talking at that time about his hopes of an
outcome to negotiations.
He used the same term again in 2006 when a deal was
put together.
"I hope that the
sons and daughters of the Planter and Gael have found a way to share the land
of their birth and live together in peace," he
said.
I liked Peter’s remarks at that time. I still
do. I saw his use of Planter and Gael as being well
intended. Like Richie Neal’s comments.
I was puzzled then last week to learn that
some Unionist leaders had taken umbrage at Richie. They claimed the Planter
term was offensive. Maybe in a different context they might have a point. But
if they didn’t take the needle at Peter Robinson why be offended by Richie
Neal?
All of us who live here should know by now
that this is where we all belong. This is our home. Wherever we came from this
is now our native land. So we should make the most of it and make this the
best place it can be, inclusive of all of us.
Poets John Hewitt and John Montague did that very
well in a series of readings they conducted across the North in November
1970. The poems they read were published by the Arts Council.
They are available at:
https://wakespace.lib.wfu.edu/bitstream/handle/10339/95550/Planter_and_the_Gael.pdf?sequence=1
I recommend them. I am a fan of both John Montague
and John Hewitt. In this collection both poets explore their experience of
Ulster and the tradition which shaped their verses. As the Arts
Council introduction says “The two bodies of work complement each other…”
Much like we should do. Unless we want to be separate.
Unless we believe in division. No sensible person would want that surely? It is
much better to live in harmony and equality with a benign tolerance for
difference.
As Peter Robinson said: "I hope that the sons and daughters of the Planter and Gael have
found a way to share the land of their birth and live together in
peace,"
Let’s get on with it and make that happen.
Time
for Truth
Natasha Butler’s grandfather Paddy was killed by the British Army on the
evening of 9 July 1972. He was one of two adults and three children shot dead
during the Springhill/Westrock massacre. The 50th anniversary of
this event will take place in five weeks.
This week Natasha posted a video asking the public to support a sponsored
walk by the Time for Truth campaign which is being held on Saturday morning 4
June. The walk will take place on the National Trust land on the Black Mountain and Divis Mountain.
Natasha Butler
The aim of the walk is to raise public awareness around the British
government’s current efforts to pass legislation in the British Parliament that
will protect British Army and RUC personnel responsible for the deaths of over
700 people. The law, which has been branded a Bill of Shame by victim’s relatives,
will make it virtually impossible for victims and their families to secure truth.
In her video, which is available here;
https://www.youtube.com/watch?v=5K1qOmb0sUU
Natasha says:
“My name is Natasha
Butler. My grandfather Paddy Butler was 38 years old when he was shot dead by
the British Army here in Springhill in July 1972, along with 3 local teenagers
and our parish priest. My mother was only 20 months old at the time.
For 50 years my grandmother, my mother
and now myself, have fought to have the truth told about what happened during
the Springhill/Westrock Massacre.
The British Government are now telling
those Legacy Families who are still waiting for their Inquest dates that they
have no right to the truth.
No right to justice.
To them, we are irrelevant. We are invisible.
I and the other Legacy families will never
accept this.
This Saturday the 4th June the Time for
Truth campaign will hold sponsored walks along Divis Mountain to raise funds to
help continue our campaign for truth and justice.
I do not want my children to have to carry on
this fight. We have all suffered long enough. It MUST stop here, with my
generation.
I am asking you to help us keep the
pressure on the British government. We
need your help for this campaign.
So please, walk for Time for Truth, walk
for the Legacy families or sponsor someone who will.
Stand with us as we tell the British
Government that we are not invisible.
Stand with us as we tell the British
Government it is not invincible.
Walk for Time For Truth this Saturday 4th
June.
Thank you from us all.”
The walk was very successful. Thanks to all who participated.
The Springhill/Westrock Massacre
On a quiet
summer’s evening in July 1972 British soldiers shot dead Fr. Noel Fitzpatrick as
he went to administer the last rites to the dead and dying. 38 year old Paddy
Butler died after he was hit by the bullet that killed Fr. Fitzpatrick. 19 year
old Martin Dudley was shot in the back of the head by a second British Army
sniper and seriously wounded as he got out of a car. 17 year old John Dougal
was shot dead and his friend Brian Pettigrew was seriously injured as they
tried to assist Martin Dudley. 13 year old Margaret Gargan was shot dead by
another British Army sniper. And 15 year old David McCaffrey was shot dead as he
tried to pull Fr. Fitzpatrick and Paddy Butler out of the line of fire.
The British propaganda machine
immediately went into action and, as they had done the previous August in
Ballymurphy and in January in Derry after Bloody Sunday, the British Army branded
those they had murdered as ‘gunmen’ killed during a gun battle with the
IRA.
The local community and the families
knew that there had been no gun battle. They knew that no one had fired at the
British Army. But in the media reports the lie was told and repeated.
The Springhill/Westrock Massacre
inquest is part of the series of legacy inquests that are being held. The
Springhill/Westrock families and their legal team hope it will be listed before
the end of April 2023 and are pressing the Coroner’s office to list it for a
preliminary hearing. However, the British government’s Bill of Shame now places
a concern over this.
The Springhill/Westrock Massacre
families are to be commended – like those hundreds of others in similar
circumstances - for their courage and resilience in the face of British
government intransigence and efforts to cover-up the violent and criminal
actions of its forces.
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