Skip to main content

Easter and The New Republic; and Songs to be Sung


There probably has not been an Easter week quite like this one in modern Irish history. I have always liked Easter and although I have less connection now with the institution of the Catholic Church, Good Friday always is a special day for me. It is the one afternoon that I try to slip into a church to reflect on the life of Jesus and his execution by crucifixion all those years ago. This Good Friday the churches are closed. In fairness a church is not necessary for reflection. Any quiet place will do. But it will be strange nonetheless.

For those of us who commemorate the 1916 Easter Rising this will be a strange year also. There were Easters when repression and imprisonment, north and south, resulted in only a handful of activists coming together at gravesides and republican memorials to lay a wreath, read the Proclamation and list the names of our Patriot Dead. These were the Easters when successive Irish and Unionist governments banned such remembrances and used brutal tactics to enforce that ban. During the more recent years of conflict some Easter commemorations and republican memorials and graves were also bombed and damaged. 

This Easter we face a different kind of adversary. A silent, deadly enemy - the Coronavirus. So the traditional Easter Commemorations have been cancelled.
But that doesn’t mean that republicans will not commemorate our patriot dead. On the contrary this year commemorations will be more personal, more intimate as we as individuals and as families participate in our own little commemorative events or join in the online programme devised by Sinn Féin and others during this unprecedented health emergency. This includes a programme of social media events and posts, videos - some historical, speeches, including the keynote Easter address by Party President Mary Lou McDonald TD, music,  encouraging children to produce art work reflecting on Easter, poetry, the flying of our national flag and the wearing of the Easter Lily.

Many of us have favourite rebel songs and poems of struggle about the many different periods of rebellion in Ireland from 1798, through Robert Emmet, the Young Irelanders, the Fenians, to Easter 1916 and the Tan and Civil Wars, to the more recent decades of conflict. So as more and more people put video messages on social media why not consider posting your favourite rebel song? Or sing it yourself? But only if you’ve the voice for it. That leaves you out RG. Brón orm chara.

Or pick a poem by Pearse or Connolly or Bobby Sands or the last words of republican heroes. If you are a relative or friend or admirer of one of our patriot dead consider putting up a photo and telling their story.

The book ‘Last Words’ by Piaras F. MacLochlainn is a personal favourite. It contains the letters and statements of the leaders who were executed after the 1916 Rising. The poems of Pearse and the defiant statement by James Connolly to his Court Martial are often quoted but I have always had a special grá for Tom Clarke. He spent 15 years in English prisons in the 1880s and 90s and endured long years of solitary confinement during which he was treated appallingly. In 1916 he was the first signatory of the seven who signed the Proclamation. In the early hours of 3 May his wife Kathleen, who was a prisoner in Dublin Castle, was brought to visit him in his cell under military escort. With a candle held by a British soldier for light and just hours before his execution Thomas Clarke gave Kathleen a message for the Irish people. It was brief but poignant.
“I and my fellow-signatories believe we have struck the first successful blow for freedom. The next blow, which we have no doubt Ireland will strike, will win through. In this belief we die happy.”

The story of the love of Joseph Plunkett and Grace Gifford is well known. ‘Last Words’ contains a letter from Plunkett to Grace on 2 May in which he writes:
“Listen – if I live it might be possible to get the Church to marry us by proxy – there is such a thing but it is very difficult I am told. Father Sherwin might be able to do it. You know how I love you. That is all I have time to say. I know you love me and so I am very happy.”

At 8pm on the evening of 3 May Grace was brought to the prison chapel. Joseph entered accompanied by a party of soldiers with fixed bayonets. The soldiers remained while Fr. Eugene McCarthy read the marriage service by the light of a candle. After the ceremony they had to separate. A few hours later in the early hours of 4 May Grace was brought back to the prison and met her husband in his cell. They had ten minutes. Plunkett was executed on the morning of 4 May along with Edward Daly, Willie Pearse, and Michael O’Hanrahan.
Oh Grace just hold me in your arms and let this moment linger
They'll take me out at dawn and I will die
With all my love I place this wedding ring upon your finger
There won't be time to share our love for we must say goodbye

A century ago this November Kevin Barry was executed in Mountjoy Prison in Dublin. The song, which commemorates this young 18 year old, is a firm favourite with many. It has never lost its ability to stir the heart and remind us of the courage of this young man and his comrades. It has been recorded and sung countless times over the years, including by Paul Robeson and Leonard Cohen. Robeson’s version can be found at https://www.youtube.com/watch?v=BSjO9rIwn5M

In an earlier generation the essays and poems of Thomas Davis reminded people of the 1798 Rising and of the awful impact of British colonialism on Ireland. RG has an edition of a book – Essays and Poems: Thomas Davis - published by the Gresham Publishing Company sometime around the 1890s. Davis died at the age of 31 from Scarlett Fever in 1845 the first year of An Gorta Mór. One of his enduring works is “A Nation Once Again”.
“And then I prayed I yet might see
Our fetters rent in twain,
And Ireland, long a province be
A Nation Once Again.”

Davis also wrote “The West’s Asleep” which in more recent years has been made famous by the Dubliners https://www.youtube.com/watch?v=ZXCT3LwL2Go and the Clancy Brothers and others as “The West’s Awake.

So, this week and next use social media to post a personal reflection of the events in Dublin and elsewhere in 1916 and of all those periods of struggle in Ireland’s long history of resistance and our demand for freedom. It can be something from youtube or it can be you and those in your home or you and your friends singing, reciting, reading about Ireland’s patriot dead.

These are some of my personal words and poems and lyrics. Enjoy:
Óró 'Sé Do Bheatha Abhaile : https://www.youtube.com/watch?v=WwM8pCAynbM
Boulavogue, The Flying Column: https://www.youtube.com/watch?v=uv4ifmS7H20
Four Green Fields: The Flying Column: https://www.youtube.com/watch?v=3TuEkwktb9E
For What Died The Sons Of Róisín: Luke Kelly : https://www.youtube.com/watch?v=C14U7JYGRgA
The Foggy Dew The Chieftans and Sinead O’Connor : https://www.youtube.com/watch?v=yaS3vaNUYgs
Come out ye Black and Tans ; The Wolfe Tones ; https://www.youtube.com/watch?v=ORifieiZiP4
 Mise Éire Seán Ó Riada ; https://www.youtube.com/watch?v=CbkUTDKZC3s
Back Home in Derry; Bobby Sands/Christy Moore ; https://www.youtube.com/watch?v=c5_wZmTHfo8
Legal Illegal ; Frances Black : https://www.youtube.com/watch?v=AkHwkRfsqBQ
Mná na hÉireann ; Seán Ó Riada ; https://www.youtube.com/watch?v=6HBP1ACekwQ

Have a great Easter. Wear An Easter Lily. Sinn Fein will be putting up a link to a site where you can download a Lily.

It is also my intention to start posting a regular podcast based on the blogs.The first went up yesterday. Its available on all platforms.

Remember those we commemorate and the Proclamation of the Republic in 1916, are all about the future. That’s what we struggle for. It’s what we look forward to. The New Republic.


Comments

Popular posts from this blog

Turf Lodge – A Proud Community

This blog attended a very special celebration earlier this week. It was Turf Lodge: 2010 Anois is Arís 50th Anniversary. For those of you who don’t know Turf Lodge is a proud Belfast working class community. Through many difficult years the people of Turf Lodge demonstrated time and time again a commitment to their families and to each other. Like Ballymurphy and Andersonstown, Turf Lodge was one of many estates that were built on the then outskirts of Belfast in the years after the end of World War 2. They were part of a programme of work by Belfast City Corporation known as the ‘Slum clearance and houses redevelopment programme.’ The land on which Turf Lodge was built was eventually bought by the Corporation in June 1956. The name of the estate, it is said, came from a farm on which the estate was built. But it was four years later, in October 1960, and after many disputes and delays between builders and the Corporation, that the first completed houses were handed over for allocation...

Slán Peter John

Sinn Féin MP Conor Murphy, Fergal Caraher’s parents, Mary and Peter John, and Sinn Féin Councillors Brendan Curran and Colman Burns at the memorial in South Armagh dedicated to Fergal Caraher It was a fine autumn morning. The South Armagh hilltops, free of British Army forts, were beautiful in the bright morning light as we drove north from Dublin to Cullyhanna to attend the funeral of Peter John Caraher. This blog has known Peter John and the Caraher family for many years. A few weeks ago his son Miceál contacted me to let me know that Peter John was terminally ill. I told him I would call. It was just before the Ard Fheis. Miceál explained to me that Peter John had been told he only had a few weeks left but had forgotten this and I needed to be mindful of that in my conversation. I was therefore a wee bit apprehensive about the visit but I called and I came away uplifted and very happy. Peter John was in great form. We spent a couple of hours craicing away, telling yarns and in his c...

The Myth Of “Shadowy Figures”

Mise agus Martin and Ted in Stormont Castle 2018 The demonising of republicans has long been an integral part of politics on this island, and especially in the lead into and during electoral campaigns. Through the decades of conflict Unionist leaders and British governments regularly posed as democrats while supporting anti-democratic laws, censorship and the denial of the rights of citizens who voted for Sinn Féin. Sinn Féin Councillors, party activists and family members were killed by unionist death squads, o ften in collusion with British state forces. Successive Irish governments embraced this demonization strategy through Section 31 and state censorship. Sinn Féin was portrayed as undemocratic and dangerous. We were denied municipal or other public buildings to hold events including Ard Fheiseanna. In the years since the Good Friday Agreement these same elements have sought to sustain this narrative. The leaderships of Fianna Fáil, the Irish Labour Party, the SDLP and...