Censorship is about closing down dialogue.
It’s about influencing and shaping public opinion. It is about persuading
citizens to sustain the status quo. Sometimes censorship can be very public and
written into law and enforced. Other times it can be more subtle but just as
insidious. Ireland north and south has experienced both.
Censorship is about denying citizens their
right to information and persuading them to embrace or acquiesce silently to
injustice. Censorship is about control.
In his 1996 song ‘Yellow Triangle’,
dedicated to the victims of the holocaust, Christy Moore’s lyrics warn of the
dangers of censorship and of apathy. It is based on a poem by Pastor Martin
Niemoller who spent 8 years in Nazi concentration camps.
“When first they came
for the criminals I did not speak
Then they began to take the jews
When they fetched the people who were members of trades unions
I did not speak
Then they began to take the jews
When they fetched the people who were members of trades unions
I did not speak
When they took the bible
students
Rounded up the homosexuals
Then they gathered up the immigrant’s and the gypsies
Rounded up the homosexuals
Then they gathered up the immigrant’s and the gypsies
I did not speak
I did not speak
I did not speak
Eventually they came for
me and there was no one left to speak.”
In the north during the years of conflict official
and unofficial censorship had the objectives of supporting Britain’s war policy;
defending discrimination; demonising a whole community; covering up the murder
of citizens through the use of state collusion with unionist death squads; and
excusing the use of torture and repressive laws.
Censorship and the control and manipulation
of the media was applied equally ruthlessly in the 26 counties through Section
31.
Section 31 was a key element in a censorship
and demonization strategy going back almost 30 years. Section 31 was introduced
by Fianna Fáil in 1971 and was then tightened by Labour Party Minister Conor
Cruise O Brien. It was renewed annually by Irish governments. It ensured that
people in the 26 counties received a totally one-sided account of the conflict
in the north and of its consequences for the whole of the island.
Section 31 reinforced partitionism and
prolonged the conflict. It meant that Sinn Féin members were prevented from
speaking on any issue. The RTE Authority was sacked, some journalists lost
their jobs or were moved to less important positions, and the RTE management of
the day imposed a harsh regime of self-censorship.
When Sinn Féin won elections our opponents
– the losers – were interviewed. Republican voters were disenfranchised.
British Army, UDR accounts of incidents were broadcast. Sinn Féin or local
accounts were ignored.
Sinn Féin’s Larry O Toole, who was also a
trade union leader, was banned by RTE from speaking about a strike in the
Gateaux bakery in 1990. There were countless other examples. The atmosphere in
RTE was reminiscent of the McCarthy era in the USA with the NUJ reporting in
1976 that journalists were afraid to question the government on its policy in
respect of the north.
Visa denial in the United States was also
about censorship and the denial of information. It meant that U.S. citizens
were not able to receive information about the situation in the north which the
British government insisted was an internal matter for it to deal with.
This favoured Britain’s military and
political aims. From partition, but especially during the war years the British
implacably opposed any international
directly, and especially US interest or involvement in the north.
The attitude of successive Conservative and
Labour government’s was best summed up by Quintin Hogg, a senior Tory Minister
who was asked by Irish Times
journalist Conor O Clery “if the
intervention by Irish-Americans such as Senator Edward Kennedy on Irish issues
made any impression on the British government. His face reddened and he slapped
an open palm on his polished desk. ‘Those bawstards’, he cried. ‘Those Roman
Catholic bawstards! How dare they interfere!'
But
dare they did and 20 years ago this month an important step change took place
as Sinn Féin and our political allies in Irish America succeeded in persuading
President Clinton to provide me with a visa to enter the USA.
This was a key part of our peace
strategy. We knew that the Irish cause needed to be internationalised. Within the USA there was a huge Irish American
community that had a strong sense of its Irishness and a desire to challenge
British propaganda in the U.S. Many were involved in justice campaigns around
the Birmingham Six or the Guildford Four or Plastic Bullets or the MacBride
campaign for an end to discrimination in employment against Catholics. They
also wanted to see a real and lasting peace achieved. It was natural that we
would look to Irish America for help.
In 1993 Bill Flynn, who
was then the chairman
of the board of Mutual of America Life Insurance Company, convinced the National
Committee on American Foreign Policy to host a conference on the north in New
York. They invited all of the party leaders from the six counties, including
me.
To
say that the British opposed the invitation is an understatement. However the
Irish Ambassador to Ireland Jean Kennedy Smith and her brother Ted Kennedy
along with a host of Congressional members, including Ben Gilman, Peter King,
Tom Manton, Richard Neal and others lobbied for the visa.
On
January 14th 1994 I applied for the visa to attend the conference which
was organised for February 1st. The British government began an
intense private and public campaign to keep me out. The British Embassy and its
ambassador Sir Robin Renwick worked round the clock arguing that a visa for me
would be a diplomatic catastrophe.
Two
weeks later on January 29th President Clinton announced his decision
to authorise the visa. It was to be a restricted visa for two days only and I
had to remain within New York. But it was still a visa.
The
British government’s handling of the issue ensured that my visit was a huge
international media event. But that’s a story for another day. The lesson of all of this is that censorship
should always be opposed.
“All censorships exist to prevent anyone
from challenging current conceptions and existing institutions. All progress is
initiated by challenging current conceptions, and executed by supplanting
existing institutions. Consequently, the first condition of progress is the
removal of censorship.”
― George Bernard Shaw
― George Bernard Shaw
Twenty years ago this month the then Irish
government Minister Michael D Higgins, with the support of his Taoiseach Albert
Reynolds, announced the ending of Section 31.
Censorship in Britain was widespread
throughout that period and was
formalised in Thatcher’s broadcasting ban which was introduced in October 1988.
This was eventually lifted on September 16tgh 1994.
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