Skip to main content

Where you live affects how you live

Where you live affects how you live. I say this because the challenge for any of us, this blog included , who are committed to equality is to ensure that wherever citizens live, they have the same rights and entitlements as everyone else.

Over many decades, sectors of the city in which I live have been colour-coded by statutory agencies. They glibly refer to ‘green’ areas and ‘orange’ areas. Maps in the offices of public bodies demonstrate the institutionalised thinking which divides Belfast.

This was not merely a symptom of sectarianism. It follows the practice initiated by the British military. Since the British army used colour-codes, especially to define what they regarded as hostile nationalist districts, other public bodies followed suit.

It went so far that, the concept of ‘defensive planning’ permeated all facets of public life, from road networks to social housing developments. Counter-insurgency architecture was a facade of British rule.

Not surprisingly, the areas worst affected by the conflict over many decades, are also the areas which are most impoverished and deprived.

For example, a boy born in the west Belfast has a life expectancy 6 years shorter than one in affluent south Belfast. That fact was highlighted by the Minister for Health.

This blog recently received two papers to our Office which relate to different facets of this problem.

Firstly, the latest results of the Multiple Deprivation Index were published by the Department of Finance and Personnel. These are current up to May 2010.

In the latest results, 6 out of the top 10 most deprived neighbourhoods (so-called Super Output Areas) are in west Belfast. These are in the Falls, Shankill, Upper Springfield and Whiterock. When the analysis is extended to take in a larger geographical area, such as Assembly constituency boundaries, West Belfast is the most deprived community.

About one third of the population of Belfast live in west Belfast. A disproportionately high number of these residents are under the age of 18.

Measures of deprivation across the six counties, consistently record the fact that west Belfast experiences disproportionately high levels of disadvantage and social need.

In studies from several different sources (academic and the Northern Ireland Statistical Research Agency) and therefore employing different methodologies, west Belfast electoral wards have repeatedly appeared amongst the most disadvantaged in the north. (Townsend 1991; Robson 1991; Noble 2001; Noble 2005)

All of this underlines the hardened nature of the poverty and disadvantage in Belfast and the concentration of this in certain areas.

As the Health & Social Care Inequalities Monitoring system found, “a substantially higher proportion of the population in deprived areas” are from a Catholic / nationalist background. However, in Belfast working class unionist communities are being left behind as well and need our representation.

Despite these recent revelations on deprivation, there has been no clamour from the media or the usual quarters for action from the government.

Au contraire. According to the naysayers, it’s the advocates for economic change and the people they advocate change for who are at fault. This twisted logic barely disguises the disdain in certain quarters for those who have been dispossessed and denied their right to enjoy prosperity and peace in equal measure to all others.

On the other hand, there is evidence that change can be made when we are given the tools to achieve it. This was evidenced in the news release from the Health Employment Partnership about creation of nearly 150 jobs in its first three years. The project was inspired and informed by people in the Bronx, an impoverished part of New York city.

This is precisely the kind of collaborative practice and linkage between New York and Belfast which we need to foster to ensure that no-one gets left behind.

The Belfast project is the first of its kind and enables long-term unemployed people in the poorest communities of Belfast to access employment in nearby health employers. It has also enabled lower-paid hospital workers to re-skill and train for job progression, creating new vacancies for others to uptake. All of this has been achieved at a cost-per-job no existing government agency or programme can equal.

The ingenuity of this programme is that it turns the economic challenges facing people in the poorest communities upside down. The location of employment remains a strong factor in determining access to jobs, especially for those who experience long-term unemployment.

The Health Employment Partnership has taken the areas in Belfast where most poor people live and turned that into an advantage by creating employment opportunities in some of the largest local employers : the Royal and the Mater Hospitals.

Twenty five years after the MacBride Principles campaign commenced, a renewed and concerted effort is required to uplift the poorest communities.

As Sean MacBride said in accepting the Nobel Peace Prize in 1974 :
“The fundamental relationship between peace and human rights is now recognized. Structures which deprive persons of their human rights and dignity prevent justice from being realized; and systems which condemn people to starvation or to substandard conditions are a denial both of human rights and human dignity. It is these conditions which compel people to resort to violence.”

This blog remembers being asked by a visitor how we would know the peace process is working. We were walking in Turf Lodge in a deprived area in Belfast. “We will know the peace process is working when the people here are working”, I replied.

And so we will.

Comments

James and Linda said…
Great post, Gerry. Good to know about the partnership between New York and Belfast to lift people out of poverty.

In my corner of the world, we have naysayers, too--lots of 'em; the most recent fight is homelessness. We want to put subsidized housing in ordinary neighborhoods; the naysayers claim their property value will go down if "homeless people" are living next door--totally missing the fact that if you put somebody in a home, they're no longer homeless!

To readers in the States, have a happy Independence Day, and between picnics and celebrations, please think of ways to include those less fortunate into our American Dream.
Your worst enemies are made to act in a manner consistent with our self-image. Those boys in West Belfast and classmates , didn't wake up with a positive self image this morning and then felt like going out to create problems.
The person we believe ourselves to be will always act in a manner consistent with our self-image.
Self-image sets our boundaries, and that of individual accomplishment.
If we make a goal of growing then our whole life benefits and also our self worth. West Belfast has earned the right to be motivated to greater effort to achieve their dreams and goals. If eyes were made for seeing, then beauty is its own excuse for living.~Ralph Waldo Emerson. West Belfast has beauty , its people and its place. The problem is always balance in life,
and overcoming barriers to find enhanced enjoyment and happiness.
I wish I could come over to Belfst and help,but outsider sometime seem in the way. Thanks Gerry

Popular posts from this blog

Turf Lodge – A Proud Community

This blog attended a very special celebration earlier this week. It was Turf Lodge: 2010 Anois is Arís 50th Anniversary. For those of you who don’t know Turf Lodge is a proud Belfast working class community. Through many difficult years the people of Turf Lodge demonstrated time and time again a commitment to their families and to each other. Like Ballymurphy and Andersonstown, Turf Lodge was one of many estates that were built on the then outskirts of Belfast in the years after the end of World War 2. They were part of a programme of work by Belfast City Corporation known as the ‘Slum clearance and houses redevelopment programme.’ The land on which Turf Lodge was built was eventually bought by the Corporation in June 1956. The name of the estate, it is said, came from a farm on which the estate was built. But it was four years later, in October 1960, and after many disputes and delays between builders and the Corporation, that the first completed houses were handed over for allocation

Slán Peter John

Sinn Féin MP Conor Murphy, Fergal Caraher’s parents, Mary and Peter John, and Sinn Féin Councillors Brendan Curran and Colman Burns at the memorial in South Armagh dedicated to Fergal Caraher It was a fine autumn morning. The South Armagh hilltops, free of British Army forts, were beautiful in the bright morning light as we drove north from Dublin to Cullyhanna to attend the funeral of Peter John Caraher. This blog has known Peter John and the Caraher family for many years. A few weeks ago his son Miceál contacted me to let me know that Peter John was terminally ill. I told him I would call. It was just before the Ard Fheis. Miceál explained to me that Peter John had been told he only had a few weeks left but had forgotten this and I needed to be mindful of that in my conversation. I was therefore a wee bit apprehensive about the visit but I called and I came away uplifted and very happy. Peter John was in great form. We spent a couple of hours craicing away, telling yarns and in his c

Beannacht

December 21st 09 Beannacht Over the weekend I had a notion that this blog would be a good place to cogitate over family and life and its burdens and all that goes with that. I thought I might deal with some of the events in the life of my clan and in my own life. Events which are now in the media. But on reflection it’s too near Christmas for all that. Maybe some other time. But not now. For now I want to thank all those people who have been so good to me and my family. Búiochas to the professionals who have been so kind to us. And to friends and comrades who have phoned and texted and sent solidarity greetings. And emails. And others who don’t have my contact details but who sent words of support through third parties. Or cards. Thanks also to others who approached me on the street like the woman who came to me after Mass to say her family were in the same situation. By the time I got home that day four people told me the same thing. And that was before I did the interview with RT